Luke's Commonplace Book

“Not enough gets said about the importance of abandoning crap.”

“Since the world began, we have gone about our work quietly, resisting the urge to generalize, valuing the individual over the group, the actual over the conceptual, the inherent sweetness of the present moment over the theoretically peaceful future to be obtained via murder. Many of us have trouble sleeping and lie awake at night, worrying about something catastrophic befalling someone we love. We rise in the morning with no plans to convert anyone via beating, humiliation, or invasion. To tell the truth, we are tired. We work. We would just like some peace and quiet. When wrong, we think about it awhile, then apologize. We stand under awnings during urban thunderstorms, moved to thoughtfulness by the troubled, umbrella-tinged faces rushing by. In moments of crisis, we pat one another awkwardly on the back, mumbling shy truisms. Rushing to an appointment, remembering a friend who has passed away, our eyes well with tears and we think: Well, my God, he could be a pain, but still I’m lucky to have known him.”

“… those of us who have the nerve to call ourselves Christians will do well to be extremely reticent on the subject. Indeed, it is almost the definition of a Christian that he is somebody who knows he isn’t one, either in faith or morals. Where faith is concerned, very few of us have the right to say more than—to vary a saying of Simone Weil’s—“I believe in a God who is like the True God in everything except that he does not exist, for I have not yet reached the point where God exists.” As for loving and forgiving our enemies, the less we say about that the better. Our lack of faith and love are facts we have to acknowledge, but we shall not improve either by a morbid and essentially narcissistic moaning over our deficiencies. Let us rather ask, with caution and humour—given our time and place and talents, what, if our faith and love were perfect, would we be glad to find it obvious to do?”

“But it is possible to achieve momentary harmony through creative work. Max has all his Wild Things at peace when he is immersed in building a fort or when he is giving another his complete attention. This isn’t the good life through heroic self-analysis but through mundane, self-forgetting effort, and through everyday routines.”

“It makes me very happy to see that, in the last three years of his life, he took to writing poems, for it is proof to me that he had at last acquired a serenity of mind for which he had long prayed. When a man can occupy himself with counting syllables, either he has not yet attempted any spiritual climb, or he is over the hump.”

“His heart bumped like a dryer with shoes in it.”

“What if education wasn’t first and foremost about what we know, but about what we love?”

“[The fact that early Christians were completely unlike us in terms of world view and cultural context] is an unsettling result, to be sure, for those accustomed to read these writings as sacred Scripture, and in particular for Protestants who traditionally emphasize that anyone at all can read and interpret that Bible. The truth of the matter, for those readers without knowledge of ancient languages, ancient cultures, and other such subjects, the meaning of the Bible is at times not all clear, while at other times it can seem to clearly mean things that it is unlikely to have meant in its original context. The possibility of misunderstanding a reader today in a Western cultural setting is at least as great as the chances that the same individual will experience a cultural or linguistic misunderstanding if traveling to a foreign culture. By emphasizing these points, I do not wish to discourage interested individuals from reading the Bible in English translation – far from it. it is important, however, for all readers to understand that they are having the Bible interpreted for them by those who have translated it into their native language and are then engaging in interpretation themselves through the act of reading. The books they are reading derive from a very different world, and therefore one should not cease reading but should utilize the multitude of books and other resources that scholars have made available, expressly with the aim of helping readers make sense of these ancient texts. Having done that, one should then go on to express one’s conclusions about what these writings mean with an appropriate humility and tentativeness, aware that what seems obvious to a reader today may not have been what seemed obvious to a first-century reader.”

“The eyes open to a cry of pulleys,
And spirited from sleep, the astounded soul
Hangs for a moment bodiless and simple
As false dawn.
Outside the open window
The morning air is all awash with angels.”